Sai Baba Magick and Puttaparthi Mountains
31st of March, 2008 - 12:33
A few days back, as our route took us to Bangalore, we also spent a few days in Puttaparthi, the ashram of Sathya Sai Baba, the famous Hindu teacher, considered by his followers to be an avatar.
Taoist-Maoist Indiana Jones
31st of March, 2008 - 12:29
The gurubhai seers of Radhakund have now realized that I have become a Tantric and a Buddhist Sannyasi, and concluded that my fame deserves to be spread...
Theravada 4 Eva
27th of March, 2008 - 13:41
To adopt a new conceptual framework, to revise the old, or neither, or both? Thoughts in principle on evolutions, revolutions and renunciations, on current emphases and future possibilities.
Shankara, Bhagavata-purana and Advaita-vedanta
25th of March, 2008 - 4:08
The first installment in exploring earlier themes of Vedas, Advaita, Buddha, Brahmanas and so forth in some further detail.
24th of March, 2008 - 16:14
With my recent writings on the evolution of my views on Hinduism, featuring a departure that to many is irreconcilable and to some also unforgivable, expressions of anger have again become a theme of some contemplation to me.
Question to Readers
23rd of March, 2008 - 5:30
I don't really have a very clear picture of the demographics of the current Vraja Journal readership. Here's a question to the readers.
Gods Forsaken, Paradise Lost
22nd of March, 2008 - 19:44
Being a Buddhist means I no longer believe in god. Right? Well, let's be a bit more nuanced here.
Buddha, Vedas and the Brahmana culture
21st of March, 2008 - 13:30
Buddhism earned the nastika (atheist or infidel) label owing to the Buddha's rejection of Vedas. However, rejecting the Vedas isn't as black and white an issue as one might assume. This is a look at the Vedas the Buddha knew of.
From the Sahajiya Watcher
20th of March, 2008 - 13:03
A gem from recent feedback from Harry Krishna, a self-appointed sahajiya watcher.
18th of March, 2008 - 10:45
I wish to write a few words on the "exclusive devotion" theme of an earlier entry to clarify my views on bhakti.
16th of March, 2008 - 10:41
Yesterday, Advaitadas commented on my exit in his blog. These are some reflections on his message.
16th of March, 2008 - 5:52
Following the change of spirit, the form of the journal has undergone a due transfiguration.
Vraja Journal - Disclaimer
15th of March, 2008 - 15:57
What's the future of Vraja Journal? It'll continue, albeit in a somewhat different spirit. Please read this disclaimer before reading any further.
14th of March, 2008 - 18:37
Many readers of this journal have been wondering about the evolutions in my slant on things and my spiritual direction in general. Time has come to address matters in definite terms.
Vilasa Kunja Status
12th of March, 2008 - 16:13
I'm aware Vilasa Kunja and the rest of the sites (except for Vraja Journal) are down. Here's the latest on that.
Asubha: Meeting Corpses and Death
9th of March, 2008 - 16:51
Walking around the ghats of Varanasi, death is a common sight. The large piles of firewood tell their story of the volume of corpses daily burnt.
Our Shared Journey
4th of March, 2008 - 15:03
There was an earlier blog on misleading, commenting on the feedback of someone who came forward in a rather pointed manner about it. This is something, slightly retouched, I wrote to a friend who asked whether I truly felt I had misled someone.
Delhi to Varanasi
1st of March, 2008 - 13:25
Reaching New Delhi, booking train tickets, killing a few extra hours, observing the ominous Buddha-presence, moving towards Varanasi...
Question to Readers
Posted: 23rd of March, 2008 - 5:30
I don't really have a very clear picture of the demographics of the current Vraja Journal readership. Obviously a great many are — or were — practitioners or observers of traditional Gaudiya Vaisnavism on one level or another.
The Buddhist ethics I embrace don't allow for pushing or proselytizing of teachings. When there is an expressed interest, it is appropriate to speak or to write. These issues become a bit more complicated online. Hence this blog entry and a question to the readers on what's welcome.
There is obviously a class of people who would like to see me shut up and dig myself six feet under. For them, I have written the disclaimer and encouraged them to cease from reading this journal.
As this is a free journal and I have no agenda for writing to an external purpose, I have no reason to keep my writings unslanted by my inner views. My current mood regarding the journal is keeping it as a natural continuation of its history, featuring reflections on issues relevant to an audience that on one level or another relates to Gaudiya Vaisnavism, content that will be of interest to practicing Gaudiya Vaisnavas (assuming broad-mindedness and ability to handle contrasting and unconventional views) and outsiders exploring the GV tradition.
I wouldn't want to write directly on Buddhist teachings, independent of the above context, unless there was a specific interest among the readers for the same. Then, let's hear the vox populi:
Please share your thoughts on the future direction of the journal: What kind of content is welcome, what should be avoided? What would be of interest, what would you pass by without reading?
Please use the link below this post to send feedback. You can also do it anonymously if you wish. If there's a great deal of division in the feedback I receive, labeling content under different identifiable headings is also an option (as you presently see with the ad posts): "Straight GV ", "GV Revisited", "General Hinduism", "Buddhism" and so on.
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